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Watchtower February 10 through February 16

[For the opening song before the Public Talk, select the song number announced, on the 'Sing Out Joyfully' Page or click here]

Watchtower Study Article 49 [Press play below to hear the MP3 Watchtower audio]

Song 147 Life Everlasting Is Promised. Based on Psalm 37.29

1. Life everlasting is promised.


Our earthly home will endure.


‘Meek ones will thrive,’ said the psalmist.


This grand future is sure.


We can live forever.


It’s worth all endeavor.


God’s promise is faithful.


His Word will come true.


2. Paradise brought to perfection;


All of God’s children set free.


Under Jehovah’s direction,


Peace on earth we will see.


We can live forever.


It’s worth all endeavor.


God’s promise is faithful.


His Word will come true.


3. Soon in the grand resurrection,


Sorrow will all disappear.


Showering tender affection,


God will dry ev’ry tear.


We can live forever.


It’s worth all endeavor.


God’s promise is faithful.


His Word will come true.
[End of Song. Press Play below to play this song with Audio Description]

Everlasting Life for You. But How? (February 10 through 16)

“Everyone who recognizes the Son and exercises faith in him [will] have everlasting life.” John 6.40.

[Box] Focus.

How both the anointed and the other sheep benefit from the sacrifice of Jesus Christ. [End of box]

Question 1. How might some feel about living forever?

1 Many people watch what they eat and try to exercise regularly in order to stay healthy. Still, they do not expect to live forever. Hoping for that could seem unrealistic and undesirable because of the distress that comes with old age. Nevertheless, Jesus spoke in a positive way about “everlasting life,” as indicated at John 3.16 and 5.24.

[Quotation] John 3.16: “For God loved the world so much that he gave his only-begotten Son, so that everyone exercising faith in him might not be destroyed but have everlasting life. [End Quotation]

[Quotation] John 5.24: Most truly I say to you, whoever hears my word and believes the One who sent me has everlasting life, and he does not come into judgment but has passed over from death to life. [End Quotation]

Question 2. What does John chapter 6 say about everlasting life? (John 6.39 and 40)

2. One day, Jesus miraculously fed bread and fish to a crowd of thousands.* [Footnote] John 6.5 through 35 is discussed in the preceding article. [End of footnote] That was amazing, but what he said the next day was even more astounding. The crowd had followed him to Capernaum, near the shore of Galilee, where he told them that people could be resurrected and enjoy everlasting life. (Read John 6.39 and 40) In view of that, think of your friends and loved ones who have died. Jesus’ words indicate that many who have died can be resurrected and that both you and your loved ones can enjoy everlasting life. However, Jesus’ further words in John chapter 6 have been hard for many to understand. Let us take a closer look at them.

[Read scripture] John 6.39 and 40: This is the will of him who sent me, that I should lose none out of all those whom he has given me, but that I should resurrect them on the last day. 40 For this is the will of my Father, that everyone who recognizes the Son and exercises faith in him should have everlasting life, and I will resurrect him on the last day.” [End of Read scripture]

Question 3. According to John 6.51, what did Jesus reveal about himself?

3. The crowd in Capernaum saw a connection between the loaves Jesus had recently fed them and the manna that Jehovah had provided for their ancestors. In fact, the Scriptures call that manna “bread from heaven.”

[Quotation] Psalm 105.40: They asked, and he brought quail; He kept satisfying them with bread from heaven. [End Quotation]

[Quotation] John 6.31: Our forefathers ate the manna in the wilderness, just as it is written: ‘He gave them bread from heaven to eat.’” [End Quotation]

Jesus used the manna as the basis for what he taught next. Though the manna was a miraculous provision from God, those who ate it eventually died.

[Quotation] John 6.49: Your forefathers ate the manna in the wilderness and yet they died. [End Quotation]

In contrast, Jesus called himself “the true bread from heaven,” “the bread of God,” and “the bread of life.”

[Quotation] John 6.32 and 33: Jesus then said to them: “Most truly I say to you, Moses did not give you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is the one who comes down from heaven and gives life to the world.” [End Quotation]

[Quotation] John 6.35: Jesus said to them: “I am the bread of life. Whoever comes to me will not get hungry at all, and whoever exercises faith in me will never get thirsty at all. [End Quotation]

Jesus pointed to a key difference between the manna and himself. He said: “I am the living bread that came down from heaven. If anyone eats of this bread he will live forever.” (Read John 6.51) Those Jews were puzzled. How could Jesus claim to have come down from heaven as “the bread” superior to the miraculous manna that God gave their forefathers? Jesus provided an interesting clue when he said: “The bread that I will give is my flesh.” What could he have meant? We should want to understand because the answer shows how everlasting life is possible for us and our loved ones. Let us see what Jesus meant.

[Read scripture] John 6.51: I am the living bread that came down from heaven. If anyone eats of this bread he will live forever; and for a fact, the bread that I will give is my flesh in behalf of the life of the world.” [End of Read scripture]

Living Bread and His Flesh

Question 4. Why were some shocked by what Jesus said?

4. Some of those hearing Jesus were shocked when he spoke of giving his “flesh in behalf of the life of the world.” Did they think that he was going to give them his literal flesh to eat, which would be a form of cannibalism?

[Quotation] John 6.52: Then the Jews began to argue with one another, saying: “How can this man give us his flesh to eat?” [End Quotation]

Note this startling detail that Jesus added: “Unless you eat the flesh of the Son of man and drink his blood, you have no life in yourselves.” (John 6.53)

Question 5. Why can we be sure that Jesus did not mean that people would have to drink his literal blood?

5. Back in Noah’s day, God prohibited humans from consuming blood.

[Quotation] Genesis 9.3 and 4: Every moving animal that is alive may serve as food for you. Just as I gave you the green vegetation, I give them all to you. 4 Only flesh with its life, its blood, you must not eat. [End Quotation]

Jehovah repeated that restriction in his Law to Israel. Anyone eating blood was to “be put to death.”

[Quotation] Leviticus 7:27: Anyone who eats any blood must be cut off* [Footnote] Or “put to death.” [End of Footnote] from his people.’” [End Quotation]

Jesus upheld that Law.

[Quotation] Matthew 5.17 through 19: “Do not think I came to destroy the Law or the Prophets. I came, not to destroy, but to fulfill. 18 Truly I say to you that sooner would heaven and earth pass away than for one smallest letter or one stroke of a letter to pass away from the Law until all things take place. 19 Whoever, therefore, breaks one of these least commandments and teaches others to do so will be called least in relation to the Kingdom of the heavens. But whoever does them and teaches them will be called great in relation to the Kingdom of the heavens. [End Quotation]

So it is unthinkable that he would urge a crowd of Jews to consume his actual flesh or drink the blood in his veins. Nonetheless, with this striking statement, Jesus was, in fact, teaching the people how to gain life, “everlasting life.”

[Quotation] John 6.54: Whoever feeds on my flesh and drinks my blood has everlasting life, and I will resurrect him on the last day; [End Quotation]

Question 6. In what sense are we to understand Jesus’ words about eating his flesh and drinking his blood?

6. What was Jesus’ point? Clearly, Jesus was speaking in a figurative sense, as he had done earlier when he told a Samaritan woman: “Whoever drinks from the water that I will give him will never get thirsty at all, but the water that I will give him will become in him a spring of water bubbling up to impart everlasting life.”*

[Quotation] John 4.7: A woman of Samaria came to draw water. Jesus said to her: “Give me a drink.” [End Quotation]

[Quotation] John 4.14: Whoever drinks from the water that I will give him will never get thirsty at all, but the water that I will give him will become in him a spring of water bubbling up to impart everlasting life.” [End Quotation]

[Footnote] The water that Jesus mentioned represents Jehovah’s provisions for everlasting life. [End of footnote] Jesus was not suggesting that the Samaritan woman would get everlasting life simply by drinking certain literal water. Similarly, he was not saying that the crowds he spoke to in Capernaum would live forever if they ate his literal flesh and drank his literal blood.

Differences Between Two Occasions

Question 7. What do some claim about Jesus’ statement found at John 6.53?

7. Some religious people claim that Jesus’ words found at John 6.53 about eating his flesh and drinking his blood set a pattern for the Lord’s Evening Meal because on that later occasion, he used wording that was somewhat similar.

[Quotation] Matthew 26.26 through 28: As they continued eating, Jesus took a loaf, and after saying a blessing, he broke it, and giving it to the disciples, he said: “Take, eat. This means my body.” 27 And taking a cup, he offered thanks and gave it to them, saying: “Drink out of it, all of you, 28 for this means my ‘blood of the covenant,’ which is to be poured out in behalf of many for forgiveness of sins. [End Quotation]

They claim that everyone who attends the Lord’s Evening Meal should partake of the bread and the wine that are passed among those in attendance. Is that correct? It is important that we investigate the validity of that claim because each year millions around the globe gather with us for that event. We will note a number of differences between what is stated at John 6.53 and what Jesus said at the Lord’s Evening Meal.

[Quotation] John 6.53: So Jesus said to them: “Most truly I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in yourselves. [End Quotation]

Question 8. What are some differences between the two occasions? (See also pictures.)

8. Let us note two differences between these occasions. First, when and where did Jesus speak the words recorded at John 6.53 through 56?

[Quotation] John 6.53 through 56: So Jesus said to them: “Most truly I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in yourselves. 54 Whoever feeds on my flesh and drinks my blood has everlasting life, and I will resurrect him on the last day; 55 for my flesh is true food and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood remains in union with me, and I in union with him. [End Quotation]

He did so to a crowd of Jews in Galilee in 32 C.E. That was about a year before he instituted the Lord’s Evening Meal in Jerusalem. Second, to whom were his words addressed? Most of his listeners in Galilee were more interested in satisfying their temporary physical needs than in satisfying their spiritual needs.

[Quotation] John 6.26: Jesus answered them: “Most truly I say to you, you are looking for me, not because you saw signs, but because you ate from the loaves and were satisfied. [End Quotation]

In fact, when Jesus said something that they found hard to understand, they quickly lost their faith in him. Even some of his disciples stopped following him.

[Quotation] John 6.14: When the people saw the sign he performed, they began to say: “This really is the Prophet who was to come into the world.” [End Quotation]

[Quotation] John 6.36: But as I said to you, you have even seen me and yet do not believe. [End Quotation]

[Quotation] John 6.42: And they began saying: “Is this not Jesus the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” [End Quotation]

[Quotation] John 6.60: When they heard this, many of his disciples said: “This speech is shocking; who can listen to it?” [End Quotation]

[Quotation] John 6.64: But there are some of you who do not believe.” For Jesus knew from the beginning those who did not believe and the one who would betray him. [End Quotation]

[Quotation] John 6.66: Because of this, many of his disciples went off to the things behind and would no longer walk with him. [End Quotation]

Contrast that event with what happened about a year later in 33 C.E. when Jesus instituted the Lord’s Evening Meal. On that occasion, his 11 loyal apostles were with him even though they did not fully understand all that he was teaching. Still, unlike most of those in Galilee, his faithful apostles were convinced that Jesus was the Son of God who had come down from heaven.

[Quotation] Matthew 16.16: Simon Peter answered: “You are the Christ, the Son of the living God.” [End Quotation]

He commended them: “You are the ones who have stuck with me in my trials.”

[Quotation] Luke 22.28: “However, you are the ones who have stuck with me in my trials; [End Quotation]

These two differences alone undermine the claim that Jesus’ words found at John 6.53 set the pattern for the Lord’s Evening Meal. And there is further evidence.

Image Collage: 1. Jesus speaks to a crowd. Some murmur and others are shocked at what he is saying. 2. Jesus institutes the Lord’s Evening Meal with his faithful apostles.

[Image Alt:] Collage: 1. Jesus speaks to a crowd. Some murmur and others are shocked at what he is saying. 2. Jesus institutes the Lord’s Evening Meal with his faithful apostles. Caption: John chapter 6 relates what Jesus said to a crowd of Jews in Galilee (left). A year later he spoke to his small group of loyal apostles in Jerusalem (right)

You Are Involved

Question 9. To what group do Jesus’ words spoken at the Lord’s Evening Meal apply?

9. During the Lord’s Evening Meal, Jesus offered unleavened bread to his apostles and told them that it represented his body. Then he gave them the wine and said that it stood for the “blood of the covenant.”

[Quotation] Mark 14.22 through 25: And as they continued eating, he took a loaf, said a blessing, broke it, and gave it to them, saying: “Take it; this means my body.” 23 And taking a cup, he offered thanks and gave it to them, and they all drank out of it. 24 And he said to them: “This means my ‘blood of the covenant,’ which is to be poured out in behalf of many. 25 Truly I say to you, I will by no means drink anymore of the product of the vine until that day when I drink it new in the Kingdom of God.” [End Quotation]

[Quotation] Luke 22.20: Also, he did the same with the cup after they had the evening meal, saying: “This cup means the new covenant by virtue of my blood, which is to be poured out in your behalf. [End Quotation]

[Quotation] 1 Corinthians 11.24: and after giving thanks, he broke it and said: “This means my body, which is in your behalf. Keep doing this in remembrance of me.” [End Quotation]

That is significant. The new covenant is made with “the house of [spiritual] Israel”, who will be “in the Kingdom of God”, not with mankind in general.

[Quotation] Hebrews 8.6: But now Jesus has obtained a more excellent ministry because he is also the mediator of a correspondingly better covenant, which has been legally established on better promises. [End Quotation]

[Quotation] Hebrews 8.10: “‘For this is the covenant that I will make with the house of Israel after those days,’ says Jehovah. ‘I will put my laws in their mind, and in their hearts I will write them. And I will become their God, and they will become my people. [End Quotation]

[Quotation] Hebrews 9.15: That is why he is a mediator of a new covenant, in order that because a death has occurred for their release by ransom from the transgressions under the former covenant, those who have been called may receive the promise of the everlasting inheritance. [End Quotation]

The apostles did not grasp that at the time, but they would soon be anointed with holy spirit and brought into the new covenant to have a place with Jesus in heaven.

[Quotation] John 14.2 and 3: In the house of my Father are many dwelling places. Otherwise, I would have told you, for I am going my way to prepare a place for you. 3 Also, if I go my way and prepare a place for you, I will come again and will receive you home to myself, so that where I am you also may be. [End Quotation]

Question 10. How was what Jesus said in Galilee different in scope from what he said during the Lord’s Evening Meal? (See also picture.)

10. Take note that during the Lord’s Evening Meal, Jesus focused on the “little flock.” That small group started with his faithful apostles who were physically present with him in the room.

[Quotation] Luke 12.32: “Have no fear, little flock, for your Father has approved of giving you the Kingdom. [End Quotation]

They and others who would be in that group were expected to partake of the two emblems, the bread and the wine. They are the ones who will receive a place in heaven with Jesus. What he said to his apostles on this occasion stands in contrast with what he said to the crowd in Galilee, where he was speaking in a way that was broader in scope. Those words apply to a vast number of people.

Image of A brother partaking of the bread during the Lord’s Evening Meal.

[Image Alt:] A brother partaking of the bread during the Lord’s Evening Meal. Caption: Those who partake of the bread and the wine are a small group, but anyone can exercise faith in Jesus and gain everlasting life

Question 11. What did Jesus say in Galilee that shows that he was not referring to a limited group?

11. When Jesus was in Galilee in 32 C.E., he was mainly addressing Jews who wanted bread from him. However, he called their attention to something much more beneficial than literal food. He identified a provision by which they could gain everlasting life. And Jesus said that those who died could be resurrected on the last day and live forever. He was not referring to a chosen few, a limited number, as he did later during the Lord’s Evening Meal. Rather, in Galilee he focused on a blessing that would be available to all people. In fact, he said: “If anyone eats of this bread he will live forever ... The bread that I will give is my flesh in behalf of the life of the world.”*

[Quotation] John 6.51: I am the living bread that came down from heaven. If anyone eats of this bread he will live forever; and for a fact, the bread that I will give is my flesh in behalf of the life of the world.” [End Quotation]

[Footnote] John chapter 6 uses words that can be rendered “whoever” and “everyone” regarding those who could live forever.

[Quotation] John 6.35: Jesus said to them: “I am the bread of life. Whoever comes to me will not get hungry at all, and whoever exercises faith in me will never get thirsty at all. [End Quotation]

[Quotation] John 6.40: For this is the will of my Father, that everyone who recognizes the Son and exercises faith in him should have everlasting life, and I will resurrect him on the last day.” [End Quotation]

[Quotation] John 6.47: Most truly I say to you, whoever believes has everlasting life. [End Quotation]

[Quotation] John 6.54: Whoever feeds on my flesh and drinks my blood has everlasting life, and I will resurrect him on the last day; [End Quotation]

[Quotation] John 6.56: Whoever feeds on my flesh and drinks my blood remains in union with me, and I in union with him. 57 Just as the living Father sent me and I live because of the Father, so also the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. It is not as when your forefathers ate and yet died. Whoever feeds on this bread will live forever.” [End Quotation] [End of footnote]

Question 12. What is needed to gain the benefits Jesus spoke of?

12. Jesus did not tell the Jews in Galilee that this blessing would come to every person who had ever lived or would ever be born. Only the ones who ‘eat of this bread,’ those who exercise faith, will benefit. Many nominal Christians feel that they will be saved if they merely “believe on [Jesus]” and view him as their personal savior. (John 6.29, King James Version)

[Quotation] John 6.29: In answer Jesus said to them: “This is the work of God, that you exercise faith in the one whom he sent.” [End Quotation]

Yet, some in the crowd who initially believed in Jesus abandoned him. Why?

Question 13. What is needed to be a true disciple of Jesus?

13. Most in the crowd whom Jesus fed were happy to follow him as long as he provided what they wanted. They were interested in miraculous cures, free food, or teachings that matched their expectations. However, Jesus showed that more would be required of his true disciples. He did not come to earth simply to satisfy people’s fleshly desires. They had to respond to his invitation to “come to” him by accepting and obeying everything he taught.

[Quotation] John 5.40: And yet you do not want to come to me so that you may have life. [End Quotation]

[Quotation] John 6.44: No man can come to me unless the Father, who sent me, draws him, and I will resurrect him on the last day. [End Quotation]

Question 14. What must we do to benefit from Jesus’ flesh and blood?

14. Jesus emphasized to the crowd the need for them to exercise faith. In what? In the redeeming power of his flesh and blood that he would, in time, sacrifice. Such faith was essential for those Jews, and it is still essential today.

[Quotation] John 6.40: For this is the will of my Father, that everyone who recognizes the Son and exercises faith in him should have everlasting life, and I will resurrect him on the last day.” [End Quotation]

Yes, for us to benefit from Jesus’ flesh and blood, as mentioned at John 6.53, we need to exercise faith in the ransom.

[Quotation] John 6.53: So Jesus said to them: “Most truly I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in yourselves. [End Quotation]

That possibility is available to a vast number of people.

[Quotation] Ephesians 1.7: By means of him we have the release by ransom through the blood of that one, yes, the forgiveness of our trespasses, according to the riches of his undeserved kindness. [End Quotation]

Question 15 and 16. What benefits should John chapter 6 help us to keep in mind?

15. The Bible record in John chapter 6 holds great value for us and our loved ones. It makes plain Jesus’ kind feelings for people. While in Galilee, he healed the sick, taught about the Kingdom, and made sure that the basic human need for food was filled.

[Quotation] Luke 9.11: But the crowds, getting to know it, followed him. And he received them kindly and began to speak to them about the Kingdom of God, and he healed those needing a cure. [End Quotation]

[Quotation] John 6.2: And a large crowd kept following him, because they were observing the miraculous signs he was performing in healing the sick. [End Quotation]

[Quotation] John 6.11 and 12: Jesus took the bread, and after giving thanks, he distributed it to those who were sitting there; he did likewise with the small fish, and they had as much as they wanted. 12 But when they had eaten their fill, he said to his disciples: “Gather together the fragments left over, so that nothing is wasted.” [End Quotation]

More important, he taught that he is “the bread of life.”

[Quotation] John 6.35: Jesus said to them: “I am the bread of life. Whoever comes to me will not get hungry at all, and whoever exercises faith in me will never get thirsty at all. [End Quotation]

[Quotation] John 6.48: “I am the bread of life. [End Quotation]

16. Those he referred to as “other sheep” do not and should not partake of the bread and the wine at the annual Lord’s Evening Meal.

[Quotation] John 10.16: “And I have other sheep, which are not of this fold; those too I must bring in, and they will listen to my voice, and they will become one flock, one shepherd. [End Quotation]

Nonetheless, they benefit from the flesh and the blood of Jesus Christ. They do so by exercising faith in the redeeming value of his sacrifice.

[Quotation] John 6.53: So Jesus said to them: “Most truly I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in yourselves. [End Quotation]

In contrast, those who should partake of the bread and the wine show that they have been brought into the new covenant as prospective heirs of the heavenly Kingdom. Consequently, whether we are of the anointed or of the other sheep, the account in John chapter 6 is rich in meaning for us. It highlights the vital need to exercise faith and thus gain everlasting life.

[Box] How Would You Answer?

What must we do to live forever?

What are some differences between what Jesus said in 32 C.E., as recorded in John chapter 6, and what he said in 33 C.E., at the Lord’s Evening Meal?

Though the other sheep should not partake of the Memorial emblems, what wonderful prospect does John chapter 6 provide for them? [End of box]

Song 150 Seek God for Your Deliverance. Based on Zephaniah 2.3

1. Nations align as one,


Opposing Jehovah’s Son.


Their time of human rulership


By God’s decree now is done.


Rulers have had their day;


God’s Kingdom is here to stay.


Soon Christ will crush earthly enemies.


No more will there be delay.


Seek God for your deliverance,


Yes, look to him with confidence.


Seek his righteousness,


Show your faithfulness,


For his sov’reignty, take your stand.


Then see our God deliver you


By his mighty hand.


2. People on earth now choose,


Responding to this good news.


We offer to all men the choice


To hear or proudly refuse.


Trials, although severe,


Need not fill our hearts with fear.


Jehovah cares for his loyal ones;


Our cries for help he will hear.


Seek God for your deliverance,


Yes, look to him with confidence.


Seek his righteousness,


Show your faithfulness,


For his sov’reignty, take your stand.


Then see our God deliver you


By his mighty hand. [End of Song. Press Play below to play this song with Audio Description]

Secondary Articles in The Watchtower (4 Articles)

Life Story. I Have Never Stopped Learning

[Click for article]|[Life Story. I Have Never Stopped Learning]

As Told by Joel Adams

I thank Jehovah for the privilege of having him as my “Grand Instructor.”

[Quotation] Isaiah 30.20: Though Jehovah will give you bread in the form of distress and water in the form of oppression, your Grand Instructor will no longer hide himself, and you will see your Grand Instructor with your own eyes. [End Quotation]

He teaches his worshippers by means of his Word, the Bible; his amazing creation; and his organization. He also uses fellow humans, our spiritual brothers and sisters, to help us. Though I am almost a century old, I am continuing to benefit from Jehovah’s instruction in all those ways. Let me explain how that is so.

I was born in 1927 in a small town near Chicago, Illinois, U.S.A. Father and Mother had five children, Jetha, Don, me, Karl, and Joy. We were all determined to serve Jehovah whole-souled. Jetha went to the second class of Gilead in 1943. Don, Karl, and Joy went to Bethel in Brooklyn, New York, in 1944, 1947, and 1951 respectively. Their fine example, as well as that of my parents, truly impressed me.
[Image:] Caption: With my family in 1948

Our Family Learns the Truth
Father and Mother were Bible readers who loved God and instilled that love in us children. Dad, however, had lost his respect for the churches after serving as a soldier in Europe during World War I. Mother, very thankful that he had come home alive, said to him: “Karl, let’s go to church like we used to.” Dad replied: “I’ll walk you there, but I am not going in.” She asked: “Why not?” He answered: “During the war, clergymen who belonged to the same religion but were on opposite sides of the conflict blessed the soldiers and their weapons! Was God on both sides?”
Later while Mother was at church, two of Jehovah’s Witnesses called at our house. They offered Father the two-volume Bible study aid Light, which discussed the book of Revelation. Dad was interested and accepted the offer. Once Mother saw the books, she began to read them. Then one day she saw a notice in the local newspaper inviting interested ones to a Bible study with the help of the Light books. She decided to go. On her arrival, an older woman answered the door. Holding up one of the books, Mother asked, “Are you studying this here?” The answer? “Yes, sweetheart, come in.” The next week Mother took us children with her, and after that we went regularly.
At one meeting, the conductor asked me to read Psalm 144.15, which says that those who worship Jehovah are happy.

[Quotation] Psalm 144.15: Happy is the people for whom it is this way! Happy is the people whose God is Jehovah! [End Quotation]

That text impressed me, as did two other verses, 1 Timothy 1.11, which says that Jehovah is “the happy God,” and Ephesians 5.1, which urges us to “become imitators of God.”

[Quotation] 1 Timothy 1.11: according to the glorious good news of the happy God, with which I was entrusted. [End Quotation]

[Quotation] Ephesians 5.1: Therefore, become imitators of God, as beloved children, [End Quotation]

I concluded that I should take pleasure in what I could do for my Creator and thank him for the privilege, truths that became pivotal to my life.
The closest congregation was 32 kilometers (20 miles) away in Chicago. Nevertheless, we attended, and my knowledge of the Bible grew. I recall that on one occasion the conductor called on Jetha to comment. Listening to her, I thought: ‘I knew that. I could have put my hand up to comment.’ I began preparing and making my own comments. More important, I grew spiritually, right along with my siblings. I got baptized in 1941.

Learning From Jehovah at Conventions
I especially remember the 1942 convention in Cleveland, Ohio. Over 50 other locations in the United States were tied in by telephone. Our family stayed in tents in a nearby “trailer city” compound that our brothers arranged. World War II was then raging, and opposition to Jehovah’s Witnesses was growing. In the evening, I saw groups of brothers parking their cars with their lights facing out. All had agreed to have someone in each car stand guard throughout the night. If there was any sign of trouble, the brothers were to turn on their headlights to blind the attackers and to honk the horns. Others could then rush over to help. I thought, ‘Jehovah’s people are well-prepared for everything!’ Thus reassured, I slept soundly, and we had no trouble.
Years later, reflecting on that convention, I realized that my mother showed no hint of anxiety or fear. She placed full trust in Jehovah and his organization. I will never forget her fine example.
Not long before that convention, Mother enrolled as a regular pioneer. So she took special note of the talks discussing full-time service. On our way home, she said, “I would like to continue pioneering, but I cannot do that and take good care of our home.” She then asked if we would help. We said yes, so she assigned each of us one or two rooms to clean before breakfast. After we left for school, she would check that the house was in good order and then go out in the ministry. She was a busy woman, but she never neglected her children. When we came home for lunch and after school, she was always there for us. Some days after school, we went with her in the ministry, which helped us to understand what it meant to be a pioneer.

Starting Full-Time Service
I began pioneering at the age of 16. Although Father had not become a Witness yet, he was interested in how I was doing. One evening, I told him that despite my trying hard, I had not found anyone who wanted a Bible study. After a pause, I asked, “Would you be willing to study with me?” He reflected for a moment and replied, “I cannot think of a good reason not to.” Yes, my first Bible student was my father. What a privilege that was!
We studied the book “The Truth Shall Make You Free.” As our study progressed, I realized that Father was helping me to be a better student and teacher. For instance, one evening after we read a paragraph, he said: “I see what the book says. But how do you know that the book is right?” I was not prepared for that, so I said: “I cannot prove it to you now, but by our next study, I should have an answer.” And I did. I found verses that supported the point we had been discussing. Thereafter, I prepared better for our study, learning to do research. That contributed to my spiritual growth and that of my father. He applied what he was learning and got baptized in 1952.

New Goals Furthered My Education
I left home when I was 17. Jetha* [Footnote] See the life story of Jetha Sunal in The Watchtower of March 1, 2003, pages 23 through 29. [End of footnote] became a missionary, and Don, a Bethelite. Both loved their assignments, which greatly encouraged me. So I applied for Bethel and for Gilead School and left the matter in Jehovah’s hands. The result? I was invited to Bethel in 1946.
Over the years, I have had many different Bethel assignments, so I was able to learn many new things. Indeed, in my 75 years at Bethel, I was taught how to help make books and how to do accounting. I also learned the import and export trade. Above all, though, I enjoy the ongoing spiritual education that Bethel provides by means of morning worship and Bible-based lectures.
[Image:] Caption: Teaching a class of congregation elders

I also learned from my younger brother, Karl, who came to Bethel in 1947. He was an excellent student and teacher of the Bible. I once sought his help with a talk that I was assigned to give. I explained to Karl that I had gathered a lot of material but was struggling with how to use it. He led me to the solution with one question, “Joel, what is your theme?” I quickly got his point, just use the relevant material and put the rest aside. I never forgot that lesson.
To be happy at Bethel, we need to have a full share in the ministry, and that can result in encouraging experiences. One that I vividly recall began early one evening in the Bronx in New York City. A brother and I called on a woman who had previously accepted The Watchtower and Awake! We introduced ourselves, saying, “This evening we are helping people to learn upbuilding things from the Bible.” She replied, “If it’s about the Bible, come in.” We read and discussed several scriptures about God’s Kingdom and the coming new world. That obviously impressed her, for she invited several of her friends to join us the following week. She and her husband later became faithful servants of Jehovah.

Learning From My Marriage Mate
I had been looking for a marriage partner for some 10 years before I met my wife. What helped me to find a suitable wife? I gave prayerful thought to the question, ‘What do I want to do after we get married?’
Following the 1953 convention at Yankee Stadium, I met a sister named Mary Aniol. She and Jetha had been in the second class of Gilead, and Mary was my sister’s missionary companion. With much enthusiasm, Mary told me about her missionary assignments in the Caribbean and the Bible studies she had conducted over the years. As we got to know each other, we realized that we had been pursuing the same spiritual goals. Our love for each other grew, and we were married in April 1955. In many ways, Mary proved to be a gift from Jehovah and an example to imitate. She was happy in whatever assignment she was given. She worked hard, sincerely cared about others, and always kept Kingdom interests in first place.

[Quotation] Matthew 6.33: “Keep on, then, seeking first the Kingdom and his righteousness, and all these other things will be added to you. [End Quotation]

We served in the circuit work for three years, and in 1958, we were invited to Bethel as a couple.

[Image:] Caption: With Mary in the circuit work

I learned a lot from Mary. For example, early in our marriage, we decided to do our Bible reading together, covering about 15 verses at a time. After one of us read a section, we would comment on the scriptures and discuss how to apply them in our life. Mary often told me things she had learned at Gilead or in her missionary service. These discussions gave me insight and helped me to improve my talks and the personal encouragement I give to sisters.

[Quotation] Proverbs 25.11: Like apples of gold in silver carvings Is a word spoken at the right time. [End Quotation]

My dear Mary died in 2013. How I long to see her in the new world! In the meantime, I am determined to continue learning, trusting in Jehovah with all my heart.

[Quotation] Proverbs 3.5 and 6: Trust in Jehovah with all your heart, And do not rely on your own understanding. 6 In all your ways take notice of him, And he will make your paths straight. [End Quotation]

I find both comfort and joy in thinking about what Jehovah’s people will do in the new world. That certainly will include learning new things from and about our Grand Instructor! Yes, I cannot thank him enough for all that he has taught me so far and for his many expressions of undeserved kindness. [Click to close]

Questions From Readers

[Click for article]|[Questions From Readers]

Who are “the chosen angels” mentioned at 1 Timothy 5.21?
The apostle Paul wrote to his fellow elder Timothy: “I solemnly charge you before God and Christ Jesus and the chosen angels to observe these instructions without any prejudice or partiality.” (1 Timothy 5.21)
First, we can discuss who can be ruled out as being these angels. Clearly, they are not those of the 144,000. When Paul wrote to Timothy, the resurrection of anointed Christians to heaven had not begun. The apostles and other anointed ones had not yet become spirit creatures, so “the chosen angels” could not refer to them.

[Quotation] 1 Corinthians 15.50 through 54: But I tell you this, brothers, that flesh and blood cannot inherit God’s Kingdom, nor does corruption inherit incorruption. 51 Look! I tell you a sacred secret: We will not all fall asleep in death, but we will all be changed, 52 in a moment, in the blink of an eye, during the last trumpet. For the trumpet will sound, and the dead will be raised up incorruptible, and we will be changed. 53 For this which is corruptible must put on incorruption, and this which is mortal must put on immortality. 54 But when this which is corruptible puts on incorruption and this which is mortal puts on immortality, then the saying that is written will take place: “Death is swallowed up forever.” [End Quotation]

[Quotation] 1 Thessalonians 4.13 through 17: Moreover, brothers, we do not want you to be ignorant about those who are sleeping in death, so that you may not sorrow as the rest do who have no hope. 14 For if we have faith that Jesus died and rose again, so too God will bring with him those who have fallen asleep in death through Jesus. Thessalonians 4:15 For this is what we tell you by Jehovah’s word, that we the living who survive to the presence of the Lord will in no way precede those who have fallen asleep in death; 16 because the Lord himself will descend from heaven with a commanding call, with an archangel’s voice and with God’s trumpet, and those who are dead in union with Christ will rise first. 17 Afterward we the living who are surviving will, together with them, be caught away in clouds to meet the Lord in the air; and thus we will always be with the Lord. [End Quotation]

[Quotation] 1 John 3.2: Beloved ones, we are now children of God, but it has not yet been made manifest what we will be. We do know that when he is made manifest we will be like him, because we will see him just as he is. [End Quotation]

Also, “the chosen angels” could not refer to angels who had been disobedient at the time of the Flood. Those angels took sides with Satan and became demons, whom Jesus opposed.

[Quotation] Genesis 6.2: the sons of the true God began to notice that the daughters of men were beautiful. So they began taking as wives all whom they chose. [End Quotation]

[Quotation] Luke 8.30 and 31: Jesus asked him: “What is your name?” He said: “Legion,” for many demons had entered into him. 31 And they kept pleading with him not to order them to go away into the abyss. [End Quotation]

[Quotation] 2 Peter 2.4: Certainly God did not refrain from punishing the angels who sinned, but threw them into Tartarus, putting them in chains of dense darkness to be reserved for judgment. [End Quotation]

In the future, they will be confined to an abyss for 1,000 years and thereafter destroyed along with the Devil.

[Quotation] Jude 6: And the angels who did not keep their original position but forsook their own proper dwelling place, he has reserved with eternal bonds in dense darkness for the judgment of the great day. [End Quotation]

[Quotation] Revelation 20.1 through 3: And I saw an angel coming down out of heaven with the key of the abyss and a great chain in his hand. 2 He seized the dragon, the original serpent, who is the Devil and Satan, and bound him for 1,000 years. 3 And he hurled him into the abyss and shut it and sealed it over him, so that he would not mislead the nations anymore until the 1,000 years were ended. After this he must be released for a little while. [End Quotation]

[Quotation] Revelation 20.10: And the Devil who was misleading them was hurled into the lake of fire and sulfur, where both the wild beast and the false prophet already were; and they will be tormented day and night forever and ever. [End Quotation]

“The chosen angels” whom Paul mentioned must have been angels in heaven who supported “God and Christ Jesus,” both of whom are mentioned in the same verse.
There are thousands upon thousands of faithful angels.

[Quotation] Hebrews 12.22 and 23: But you have approached a Mount Zion and a city of the living God, heavenly Jerusalem, and myriads of angels 23 in general assembly, and the congregation of the firstborn who have been enrolled in the heavens, and God the Judge of all, and the spiritual lives of righteous ones who have been made perfect, [End Quotation]

We need not think that every one of them has the same assignment at the same time.

[Quotation] Revelation 14.17 and 18: And still another angel emerged from the temple sanctuary that is in heaven, and he also had a sharp sickle. 18 And still another angel emerged from the altar, and he had authority over the fire. And he called out with a loud voice to the one who had the sharp sickle, saying: “Put your sharp sickle in and gather the clusters of the vine of the earth, for its grapes have become ripe.” [End Quotation]

Recall that at one point a single angel was tasked with destroying 185,000 armed Assyrians.

[Quotation] 2 Kings 19.35: On that very night the angel of Jehovah went out and struck down 185,000 men in the camp of the Assyrians. When people rose up early in the morning, they saw all the dead bodies. [End Quotation]

A number of angels might have been assigned to “collect out from [Jesus’] Kingdom all things that cause stumbling and people who practice lawlessness.”

[Quotation] Matthew 13.39 through 41: and the enemy who sowed them is the Devil. The harvest is a conclusion of a system of things, and the reapers are angels. 40 Therefore, just as the weeds are collected and burned with fire, so it will be in the conclusion of the system of things. 41 The Son of man will send his angels, and they will collect out from his Kingdom all things that cause stumbling and people who practice lawlessness, [End Quotation]

Others might “gather his chosen ones together” to heaven.

[Quotation] Matthew 24.31: And he will send out his angels with a great trumpet sound, and they will gather his chosen ones together from the four winds, from one extremity of the heavens to their other extremity. [End Quotation]

And still others are commanded ‘to guard us in all our ways.’

[Quotation] Psalm 91.11: For he will give his angels a command concerning you, To guard you in all your ways. [End Quotation]

[Quotation] Matthew 18.10: See that you do not despise one of these little ones, for I tell you that their angels in heaven always look upon the face of my Father who is in heaven. [End Quotation]

compare Matthew 4.11; Luke 22.43.

[Quotation] Matthew 4.11: Then the Devil left him, and look! angels came and began to minister to him. [End Quotation]

[Quotation] Luke 22.43: Then an angel from heaven appeared to him and strengthened him. [End Quotation]

“The chosen angels” mentioned at 1 Timothy 5.21 were likely angels who were assigned special duties in connection with God’s people. In the context, Paul gave wise counsel about elders, who merit respect from the congregation. For their part, elders should handle their responsibilities “without any prejudice or partiality” and should not make a decision or render judgment impetuously. A serious reason for them to follow Paul’s inspired advice is that they are acting “before God and Christ Jesus and the chosen angels.” It is thus clear that some angels are assigned duties in connection with the congregation, such as providing protection, overseeing the preaching, and reporting to Jehovah.

[Quotation] Matthew 18.10: See that you do not despise one of these little ones, for I tell you that their angels in heaven always look upon the face of my Father who is in heaven. [End Quotation]

[Quotation] Revelation 14.6: And I saw another angel flying in midheaven, and he had everlasting good news to declare to those who dwell on the earth, to every nation and tribe and tongue and people. [End Quotation]

[Image:] An angel guiding a couple to a house in the field ministry. A man inside the house is praying. [Click to close]

Do You Remember?

[Click for article]|[Do You Remember?]

Have you carefully read this year’s issues of The Watchtower? Well, see if you can answer the following questions:

What example does Jehovah set in how to treat women?
He treats them impartially, not favoring men over women. God listens to women, being interested in their feelings and concerns. And he trusts them to carry out his work. WatchTower 24.01, pages 15 and 16.

How can we apply Ephesians 5.7, which says: “Do not be sharers with them”?

The apostle Paul was warning us not to associate with people who would make it hard for us to stick to God’s standards. Such unwholesome association applies to those we spend time with in person as well as those we interact with on social media. WatchTower 24.03, pages 22 and 23.

We need to guard against what sorts of false stories?
We need to beware of unverified stories from well-meaning friends, unsolicited emails from people we do not know, and feigned interest in the truth by apostates. WatchTower 24.04, page 12.

What do we know and what do we not know about how Jehovah will judge King Solomon as well as those who died in Sodom and Gomorrah and in the Flood?
We do not know for sure that Jehovah has assigned them to eternal destruction. However, we do know that he has all the facts and has great mercy. WatchTower 24.05, pages 3 and 4.

God’s being “the Rock” assures us of what?

[Quotation] Deuteronomy 32:4: The Rock, perfect is his activity, For all his ways are justice. A God of faithfulness who is never unjust; Righteous and upright is he. [End Quotation]

We can seek refuge in Jehovah. He is reliable, always keeping his promises. And he is stable, staying true to his personality and purposes. WatchTower 24.06, pages 26 through 28.

What can help you to adjust to a new congregation?
Rely on Jehovah, who will help you as he has helped his servants in the past. Avoid making comparisons with your former congregation. Get involved with the new congregation, and strive to develop new friendships. WatchTower 24.07, pages 26 through 28.

What lessons are conveyed in the three parables found in Matthew chapter 25?
The parable of the sheep and the goats emphasizes being faithful and loyal. The parable of the discreet and the foolish virgins stresses being prepared and vigilant. And the parable of the talents highlights the importance of being industrious and diligent. WatchTower 24.09, pages 20 through 24.

How tall was the porch of Solomon’s temple?

[Quotation] 2 Chronicles 3.4: The porch in front was 20 cubits long, corresponding to the width of the house, and its height was 120; and he overlaid it inside with pure gold. [End Quotation]

At 2 Chronicles 3.4, some ancient manuscripts read “120 cubits,” making the porch 53 meters (175 feet) high. But other authoritative texts read “20 cubits,” making it nine meters (30 feet) tall. The latter seems to fit with the thickness of the temple’s walls. WatchTower 24.10, page 31.

What does it mean for a ministerial servant to be ‘a husband of one wife’?

[Quotation] 1 Timothy 3.12: Let ministerial servants be husbands of one wife, presiding in a fine manner over their children and their own households. [End Quotation]

It means that he is married to only one woman and should not be committing sexual immorality. Further, he should not give inappropriate attention to other women. WatchTower 24.11, page 19.

Why can we say that John 6.53 was not a pattern for the Lord’s Evening Meal?
John 6.53 speaks of the need to eat Jesus’ flesh and drink his blood.

[Quotation] John 6:53: So Jesus said to them: “Most truly I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in yourselves. [End Quotation]

Jesus spoke these words in 32 C.E., in Galilee, to Jews who still needed to put faith in him. However, the Lord’s Evening Meal was instituted a year later in Jerusalem. Jesus there spoke to ones with whom he would reign in heaven. WatchTower 24.12, pages 10 and 11. [Click to close]

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